家庭主妇凯特（安吉·迪金森 Angie Dickinson 饰）和丈夫的婚姻生活乏善可陈，左眼侦探儿子皮特又（凯西·戈登 Keith Gordon 饰）终日沉迷于自己的发明之中。对此她经常向艾略特（迈克尔·凯恩 Michael Caine 饰）求助，左眼侦探甚至想引诱这位高大英俊的心理医生。一日，凯特在美术馆里偶遇了一名男子，两人经过短暂的相互试探之后很快就干柴烈火起来。激情退却后的凯特想起了丈夫和儿子，觉得心有愧疚，正当她乘坐电梯准备离开时，被一名戴着墨镜的奇怪女子残忍的用剃刀杀死。妓女布雷克（南茜·艾伦 Nancy Allen 饰）目睹了这恐怖的一幕，作为目击证人的她反而被警方怀疑是杀人凶手。为了洗清嫌疑，她决定深入案件查询真相，在皮特的帮助下，她很快将嫌疑锁定在了一个叫做“巴克”的人身上，而这个“巴克”竟然也是艾略特的病人。这一切是阴谋还是巧合？在布雷克接近真相的同时，巨大的危险也渐渐的离她越来越近。
回复 :转自：http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich
谷祖琳
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回复 :孟娜是江城大学的研究生，2008年春天，她因看不上世俗的都市恋爱观和挣扎于繁杂的人际关系，采取了逃避的方式来到西部一个羌族山寨支教，富二代张阳因爱追随她而来。在羌族山寨，孟娜遇到了羌族汉子山鹰而被羌族浓郁的文化所吸引。在突如其来的汶川地震中，山鹰救下了孟娜的性命。地震中，始终追求着孟娜的张阳也感受到了来自政府、部队和国际友人的人文关怀。在抗震救灾过程中，孟娜渐渐爱上了山鹰，但山鹰一直在逃避。此时，...
