午夜사업차 외국에 나가 계신 부모님이 맡기고 간 건물, 집, 고급차. 금수저를 입에 물고 있는데 잘생긴 외모에 엄청난 거기(?)까지… 부모님에겐 성실한 아들인 척, 현실은 끊이지 않는 여자들과의 거칠 것 없는 섹스라이프를 즐기고 있는 주인공 호재. 친구들 모두가 부러워만 하던 호재의 일상에, 갑자기 비상이 걸렸다. 너무 완벽하게 숨긴 탓일까? 아들이 여자 좀 만나게 해달라며 호재 이모에게 특명을 내린 호재 어머니. 섹시한 이모와 마성의 조카, 이 둘의 아슬아슬한 동거가 시작된다.
回复 :为全身心投入创作，美丽迷人的作家珍妮弗（莎拉·巴特勒 Sarah Butler 饰）驱车来到一个偏僻乡间撰写小说。她的绰约身子在当地俨然一道靓丽乃至刺眼的风景，自然吸引了许多人的注意和妄念。她闲适恬淡的心情并未持续多久，似乎总有无数双眼睛在背后紧紧注视着她。某晚，与珍妮弗有过一面之缘的加油站工人乔尼（杰夫·布兰森 Jeff Branson 饰）带领伙伴们闯入她的房间，虽然她奋力反抗，但在这片法外之地，她仍无法逃脱被侮辱的命运，更遭到无数的虐待。这些禽兽般的男人没有想到，他们的恶行致令珍妮弗化身为残酷无情的复仇女神……本片翻拍自1978年的同名经典恐怖片。
回复 :转自：http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich
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