剧情简介
超级太阳风暴导致的地震及火山喷发，中年引起了科学家梅雷迪思的关注。她对此十分担忧，中年并确信近期不断发生的地壳活动，是毁灭性灾难来临前的预兆。情况危急，得不到同事认可的梅雷迪思决心将情况上报给市政府，希望政府重视并对全人类做出警示。然而灾难的到来比梅雷迪思预料的更快，正当她到达市政厅，表明来意欲面见市长之际，海啸、地震、火山喷发等活动正在全球同时爆发，交通瘫痪，通讯中断，城市顷刻间变为人间地狱……
中年失恋日记第一季
超级太阳风暴导致的地震及火山喷发，中年引起了科学家梅雷迪思的关注。她对此十分担忧，中年并确信近期不断发生的地壳活动，是毁灭性灾难来临前的预兆。情况危急，得不到同事认可的梅雷迪思决心将情况上报给市政府，希望政府重视并对全人类做出警示。然而灾难的到来比梅雷迪思预料的更快，正当她到达市政厅，表明来意欲面见市长之际，海啸、地震、火山喷发等活动正在全球同时爆发，交通瘫痪，通讯中断，城市顷刻间变为人间地狱……
回复 :一个居家男人偶然遇到阴谋重重的流浪汉，各种大反转理论随之而来，并陷入一个宇宙大反转的漩涡中。是精神病还是人格分裂？是软科幻，亦或者是基督上帝的心灵鸡汤？
回复 :本片是特吕弗著名的“安托万系列”的第三部，但影迷通常忽视短片《Antoine et Colette》误将其认作第二部。23岁的Antoine Doinel（Jean-Pierre Léaud 让-皮埃尔•李奥）从军队逃出后，虽侥幸逃脱惩罚，却因殴打警察入狱，不良记录对 他找工作造成妨碍，他先后做过旅店守门人、私家侦探等职业。过程中，安托万联系上了昔日女友克里斯汀。两人的感情暧昧而不确定。而按客户要求混进一家鞋店盯梢风情万种的老板娘时，他又将其迷上，感情的天平开始在两个女人之间摇摆。
回复 :转自：http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich
