剧情简介
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自拍
回复 :转自：http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich
回复 :本片是一部荒诞家庭生活剧，通过一次夜晚聚会围绕两对青年夫妇，相互指责，相互冷嘲热讽，相互暴露隐私而展开剧情，通过碎片化，含混化夸张变形荒诞的艺术形式，表现出婚姻关系真实与虚幻之间的关系，物质文明与精神文明之间等方面现实的矛盾。使观众对自己的生活环境，社会环境有所认识，期待通过爱来克服人的孤独感，使人和睦相处，爱使人和世界重现联系起来。影片在最后通过张扬夫妇两人在情绪平静后，互相表达了对对方依念和对未来生活的美好愿景。
回复 :1963年，一伙黑帮分子在老大的指使下将一对情人残忍杀害，男子被埋在“十世受苦，不得超生”的阴穴处；而女子被扒皮，皮罩在灯笼上，永世不得超生。1993年，蛊惑仔阿辉（梁家辉 饰）终日倒霉透顶，而且身边连连发生奇怪灵异世间。阿辉在古董摊买下一古董表，却被一股力量莫名牵引到一栋废宅里，半梦半醒间见自己与一个叫小芙蓉的艺旦（邱淑贞 饰）亲热的场面。辉在医院被一鬼魂提醒只有四婆能够解救自己，于是他前往找四婆。四婆为他问米，他从盆中之水渐渐看到了自己的前世悲惨遭遇……
