故事发生在日本江户时代中期，春暖冷酷无情的仙台藩财政担当萱场杢（松田龙平 饰）推动出台严苛的税负措施，春暖将财政压力全部转嫁到农民和商人头上。不堪重负的人们或者破产，或者举家逃亡。户籍的流失并未警醒当政者，反而将固有的赋税平摊到留下的人们的头上，使局势进一步恶化。酿酒商谷田屋十三郎（阿部隆史 饰）十分担心家乡的未来，为此他找到号称全町最聪明的菅原屋笃平治（瑛太 饰）商讨计策，进而制定出向藩主放高利贷，并赚取巨额利息的计划。在此之后，十三郎和弟弟浅野屋甚内（妻夫木聪 饰）以及一众好友合力奔走，如果集资目标达成，他们将获得高达一千两的房贷资本。与之相对，一旦计谋败露，二人将面临斩首的命运……本片根据矶田道史收录在《无私的日本人》中的故事《谷田屋十三郎》改编，该故事取材自历史上宫城县的真实事件。
回复 :时间是1918年，中华大地饱经磨难，战火连连，内有军阀割据，外有强梁入侵，中国的命运前途未卜。湖南长沙，以毛泽东（保剑锋 饰）、蔡和森（陶帅 饰）、萧子升（钱枫 饰）等一众忧国忧民的热血青年组织起新民学会，共同探讨祖国的未来。为了筹措赴法勤工俭学的款项，毛和朋友们辗转北上，来至北京大学投奔恩师杨昌济。经恩师介绍，毛在北大图书馆人管理员，在此期间他结识了辜鸿铭、陈独秀（李子雄 饰）、李大钊（石梁 饰）等文化巨擎，更接触到了改变了他乃至全中国命运的马克思主义。与此同时，毛泽东也与杨昌济的女儿杨开慧（周冬雨 饰）谱写了一段乱世恋情……
李家发
回复 :1980年的这部影片对准了一群铁路邮差，主角是当中一名其貌不扬、求爱处处碰壁的EVRYDAY，大伙儿想尽办法帮他出主义，心上人偏偏跟帮他出主意的帅小子搞在一起，只等佳人被搞大肚子之后，才轮到他来疗伤谈心，这部爱情喜剧，展现了哈那克在档案癖好之幽默风趣的一面，严肃导演也能拍爱情电影，能令人笑中带泪地体会卑微小人物生活的甘苦，也对俊男美女只重视表面的爱情功夫作了一翻嘲讽。此片历劫十年，在解禁之后哈那克以此片夺下1989年柏林影展的最佳导演奖。
二月里来
回复 :The subtitle of Jean-Marie Straub and Danièle Huillet’s first feature, from 1965, “Only Violence Helps Where Violence Reigns,” suggests the fierce political program evoked by their rigorous aesthetic. The pretext of the film, set in Cologne, is Heinrich Böll’s novel “Billiards at Half Past Nine,” which they strip down to a handful of stark events and film with a confrontational angularity akin to Bartók’s music that adorns the soundtrack. The subtlest of cues accompany the story’s complex flashbacks. The middle-aged Robert Fähmel tells a young hotel bellhop of persecutions under the Third Reich; his elderly father, Heinrich, an architect famed for a local abbey, recalls the militarism of the First World War, when his wife, Johanna, incurred trouble for insulting the Kaiser. A third-generation Fähmel is considering architecture, just as the exiled brother of Robert’s late wife, returns, only to be met by their former torturer, now a West German official taking part in a celebratory parade of war veterans. Straub and Huillet make the layers of history live in the present tense, which they judge severely. The tamped-down acting and the spare, tense visual rhetoric suggest a state of moral crisis as well as the response—as much in style as in substance—that it demands.
