故事发生在六十年代末期，李克安妮（克里斯汀·拉蒂 Christine Lahti 饰）和亚瑟（贾德·赫希 Judd Hirsch 饰）是反对越战的激进分子，李克为了坚持他们的主张，两人表现出了很多过激行为，最终，他们因为在政府实验室里放置炸弹而遭到了当局的通缉和追捕，从此，安妮和亚瑟过起了东躲西藏的流离生活。丹尼（瑞弗·菲尼克斯 River Phoenix 饰）是安妮和亚瑟的长子，某日，他邂逅了名为罗娜（玛莎·普林顿 Martha Plimpton 饰）的女孩，罗娜的聪慧和机敏令她周身散发着不可抵挡的吸引力，很快，丹尼就坠入了爱河。罗娜的存在让丹尼对居无定所的日子产生了厌倦，他希望能够安定下来，有一个真正的“家”，可是，对于他的父母来说，这个简单的愿望有可能会导致无法挽回的悲剧。
蔡晓
回复 :井上绫子主演的寂寞少妇，被来到家里的儿子的好友所轻薄，除了内心的耻辱感外，还有一种另类的刺激感，儿子的好友变本加厉，不断对她展开刺激的攻势，甚至还带来了两个朋友一起玩....
李智楠
回复 :丽华和九哥是二个大的贩毒集团头子，而警探为了追捕不断犯下黑珍珠杀人事件的幕后主使人，在pub内喝酒时遇见了丽华，也和丽华发生不寻常的奸情，到底丽华和九哥这二个大贩毒集团跟黑珍珠杀人事件有何关联呢……
回复 :转自：http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich
