海军（张成源 饰）是一名出租车司机，搬迁日复一日过着一成不变的生活。某日，搬迁海军惊讶的发现，曾经学生时代暗恋的女神东妮（金善英 饰）竟然成为了自己的乘客，她和公司的董事长之间有着一段不伦之恋，之后，东妮又介绍了好友琳琳（韩素英 饰）给海军，三人度过了一段无忧无虑，乐不思蜀的快乐生活。琳琳的前男友婚礼在即，海军决定在婚礼上大搞破坏替琳琳报仇，结果一行人都进了警局。金善（吴仁惠 饰）一直默默喜欢着海军，并最终决定献身于他，可是，金善有这一段十分悲伤的往事始终无法放下，她会做出怎样的选择？海军又是否会接受她的邀请呢？
丁爽
回复 :转自：http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich
陈芬兰
回复 :牛栏昌接管马良的贩毒集团后，风头一时无两，此时正值嘉文从英格兰受训回港，她奉命扮成舞小姐明查暗访，搜集犯罪证据。但嘉文只是个舞小姐，要接近牛栏昌或他的副手蕃薯东谈何容易，故此嘉文转而对他们若即若离，使他们自愿上钓，从而探取贩毒情报；但牛栏昌也非蠢材，终对她起疑.....
兰天
回复 :20世纪40年代，海内外都笼罩在战争的阴影之中，就被奴役和占领的华夏大地更是一片疮痍。善良而美丽的普通上海女工金妹（上官云珠 饰），在回家的路上遭受日寇欺凌。危难时刻她得到爱国青年孟南（周峰 饰）和李新群（黄宗英 饰）的救助。但这一事件给她带来巨大的阴影，金妹被厂方无情解雇，丈夫又遭到流氓毒打失明。苦难的生活逼迫她走向社会的最黑暗角落。另一方面，孟、李二人的朋友梁若英（沙莉 饰）此前与丈夫章玉良（赵丹 饰）离婚，另嫁他人过起养尊处优的太太生活。现在的丈夫投敌叛国，与孟、李他们截然对立，若英也面临重要的选择。本片根据田汉的同名话剧改编。
