剧情简介
卡卓儿([我的名字叫可汗])将出演Netflix印度新片[三屈式](Tribhanga，春暖暂译)。这部以家庭为中心的电影讲述了孟买一个家庭从上世纪80年代末到现代的三代人之间的故事。片名“三屈式”是奥迪斯舞蹈的常见站立体姿，春暖“S”形姿态脱节、不对称，但优美性感。这与该中三个主要女性角色的生活相似。本片由雷努卡·沙哈内([情到浓时])执导，现已开拍。
行吧 春暖花开 论坛唯美图片
卡卓儿([我的名字叫可汗])将出演Netflix印度新片[三屈式](Tribhanga，春暖暂译)。这部以家庭为中心的电影讲述了孟买一个家庭从上世纪80年代末到现代的三代人之间的故事。片名“三屈式”是奥迪斯舞蹈的常见站立体姿，春暖“S”形姿态脱节、不对称，但优美性感。这与该中三个主要女性角色的生活相似。本片由雷努卡·沙哈内([情到浓时])执导，现已开拍。
回复 :最糟糕的选择是不选择。一位已婚女人发现自己成为了自己生活被动的旁观者。她的生活进入了一种无限轮回之中。一边是控制狂丈夫和令人失望的中产阶级婚后生活，一边是谜一样的陌生人试图说服她曾经在这个酒店有过一段外遇。影片还不时穿插着她的童年回忆——她的小姐妹正要喝滚烫的水，而知情的她却无动于衷没有劝阻她。
回复 :Ranas家族是一个富裕的父权制家庭，他们渴望通过一个男婴的诞生来延续家族血统。此时，他们的小儿子秘密加入了一家色情舞蹈剧院，并爱上了一个雄心勃勃的变性女星。两人间无法开花结果的爱情故事将逐渐唤醒整个Ranas家族的性爱欲望。
回复 :转自：http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich
